Ima 2 Eight

I occasionally have an opportunity to teach Torah classes to women in my local community. It is one of the many reasons I am so grateful to live where I do. Had I remained the tiny fish in the huge pond that is Jerusalem, I doubt that I would ever have had a chance to grow into a teacher, or to learn that it was one of my favorite things to do.

I have been asked often to post a write up of my shiurim on this blog. Most of the time I don’t prepare early enough or have time to post soon enough, and the material is then for a holiday that has come and gone by the time I get to it.

However, last Shabbat I taught a class on the Nine Days & Tisha B’av, so thought I would put down some of the discussion while we are still in this solemn period. Especially since it was an analogy to parenting that struck me so deeply while preparing the shiur, and that has been the sharpest part of my focus this year. So this is a recap of some of what we discussed:

During “The Three Weeks” and then “The Nine Days” and finally on Tisha B’av we mark the destruction of the Holy Temple.  I asked the women gathered if we are “mourning” or “yearning.”  Although the word mourning is often used, we are on the one hand mourning the loss of something we never experienced first-hand. And, usually when we mourn something it is a process of letting go because that thing (or person) is gone to us forever. Here, we mourn the Beit Hamikdash that was, but we also hope for its return. So we do mourn our loss, but we also yearn for it. We yearn for a new Beit Hamikdash and Moshiach’s  arrival.

The word that we use for yearning is “tshukah” in Hebrew, and it is a concept that I would like to return to later. But this is the other feeling we invoke during this period, because we not only mourn what we have lost, but we long–in fact strive–to get it back.

The next question I asked is:  Why are we fasting?

Fasting is not a very popular means of connecting to Hashem for most people I know. In fact, for some of us it is a distraction from whatever process we feel we should be going through, since we feel little more than hunger. Lastly, fasting is certainly not something we associate with mourning! The restrictions during the Three Weeks and the Nine Days are those associated with mourning, but the prohibitions of Tisha B’av are more akin to Yom Kippur.

I came to learn that the period leading up to Tisha B’av is constructed in such a way as to evoke a feeling of loss, to help concentrate on mourning what we no longer have. This is done so that we will be stirred on Tisha B’av to do teshuva* – do improve and repair ourselves, our community, and our world so that we can have a day of celebration on the 9^th of Av, as the Gemara explains, rather than a day of mourning. The sadness of the day comes from our feeling that we are “still not there;” it is not a sign of mourning. It is intended to be our sincere demonstration of teshuva; of “tshukah” to Hashem so that it will be the last sad Tisha B’av.

The word tshukah as explained by Rabbi Fohrman in The Beast that Crouches at the Door, is a yearning that comes not from a needy deficit, but an overflow of abundance. It is not the feeling a newborn has when it needs to nurse… it is the feeling the nursing mother has when she needs to provide. It is our overflow of love for Hashem and our desire to serve him that has nowhere to go until we once again have a Beit Hamikdash in which to channel our love and desire to cleave to G-d in the proper way.

My final question was: Why do we need to mourn for Three Weeks and to have a day of sadness and teshuva? Surely we demonstrate to G-d in our prayers and rituals every day that we miss the Holy Temple and that we yearn for its return? The commemoration is deeper than the historical anniversary of so many tragedies for the Jewish People.

Rabbi Label Lam answers this question so beautifully in his wonderful piece on Tisha B’Av at Torah.org:

“On the 9th of Av we are like little children sent away from the table. The child sent to his room can artfully distract himself. His parents wait for the breaking point. He might then even be willing to admit his faults like fighting with his siblings etc. That time never comes. Why? He’s found some candies, there’s a cell phone, a computer and a treasure of other goodies. He’s forgotten that he’s being punished.

The father realizing that the child is too busily engaged in his “things” forbids him for a time to play with these toys and those. Suddenly, he feels alone and isolated from the family. Tears begin to stream. He cries out longingly to his father and is invited to the table again with a pleasant mixture of joy and humility.”  (click here to read the whole article. )

We are like G-d’s punished children all year. We are in exile every minute of every day. We do not have our Holy Temple, and we are banished from the closeness with Hashem that we enjoyed when it stood. We are so distracted by our comfort and blessing that we forget that we have been punished. Our computers and cell phones, wonderful kehillot and yeshivot, our beautiful built-up modern Israel… all allow us to forget.  We don’t always know what we are missing, and we don’t know what it feels like to have such an intimate relationship with our Creator. It is sometimes easy to forget that we can and will have more; but Hashem gave us intimate interpersonal relationships precisely so that we can taste that closeness and yearn for it with him.

The Three Weeks are our reminder that we have been sent away, that we can be so much closer to the Divine… that we once were, and that it is truly up to us to be so again. Done right, the limitations imposed during the Three Weeks and Nine Days bring us to this difficult combination of mourning our closeness to our Father that we lost and our yearning to be back in his good graces. The power of mourning and yearning together ideally mobilizes our true and deep teshuvah on Tisha B’av; a teshuva marked by fasting and focus.

I bless you all with a meaningful remainder of the Nine Days, and a meaningful fast. May our communal Teshuva bring Moshiach bimheira yameinu.

*teshuva = repair, return, improvement, repentance.. or as Aish.com puts it “dry cleaning for your soul”

I welcome your comments and thoughts, and am happy to suggest the following articles (far wiser than mine) at Torah.org and Naaleh.com:

Why Do We Fast? by Rabbi Prero

Mourning on the 9th of Av, the Reasons, by Rabbi Jacob Mendelson

What Are We Missing on Tisha B’Av by Rabbi Lam

Why Destroy Our Sanctuary? by Rebbetzin Tzippora Heller

Yesterday was my birthday. I turned old.Which is okay. I am lucky to be getting older and only count my blessings.

But I posted on facebook that it was tough to feel celebratory when people are blowing up my country and slitting babies’ throats.  A friend responded that it is “like breaking the glass under the chuppah. You can feel sad and celebrate at the same time.”

That made a lot of sense to me — but just doesn’t feel right. Somehow, I am sad about the Beit Hamikdash which feels so far away; so long ago and so far into the future (may it be tomorrow, B”H) but it doesn’t quite compete with the overwhelming joy in the here and now of a wedding.

But these attacks are here and now, not the distant past. I think this means I have to work on really feeling it when we mourn the Beit Hamikdash at weddings. I am supposed to feel that loss every single day.

But in the meantime, the thought of mourning and celebrating at the same time just doesn’t feel possible.  I also am tired of the helplessness I feel sitting in the US watching and listening to the news. I want to drive to Itamar and pay a shiva call. I want to visit a hospital and look at things that turn my stomach. I want to cook for someone. Anyone.

I always feel so helpful when I cook for someone.

Today in Mommy and Me I asked my Mommies and Mes to dance to “Shalom Al Yisroel” . That felt like a something. Wishing for peace. A very small something.

I hope that as you read this that you have found the best resources out there to learn about and empathize with the daily horrors in Israel this week. But in my feeling of powerlessness, I do want to share with you some of what I feel are important reads on the situation:

1. This: http://unitedwithisrael.org/tamar-fogel-speaks-out/ is an article and video of Tamar Fogel, the 12 year-old who survived her family’s massacre, and her desire to speak to Klal Yisroel.

2. This is a great blog in general. Here, he writes  one Dad’s take on why these attacks really make him so angry. As an Ima, I just relate to this peiece with every cell.  http://www.crossingtheyarden.com/2011/03/toes-terror-and-tears/

3. The One Family Fund has an  updated, accurate list of the wounded and who needs our prayers; http://www.onefamilyfund.org/article.asp?ID=2138.  I wish the organization didn’t need to exist, and that systematic solutions for the post-traumatic-stress disorder of children could be wiped out.  Until that happens, I remain in awe of the work that they do.

PLEASE PLEASE add to this list in the comments if you feel there is something that is missing. Thank G-d I no longer have to rely on American newspapers to know what is going on.

And for any of my friends and readers that are in Israel, feeling scared and angry or G-d forbid have a friend or loved one who has been hurt:

I would cook something for you if I could.  I really would.