Welcome to the August 28, 2011 edition of haveil havalim.
Whenever I have the opportunity to host the Jewish Blog Carnival, I feel a tremendous sense of gratitude to be able to include myself with this group of bloggers. Thank you for everything that has been contributed and for giving me some great reading while I stayed awake for Hurricane Irene. Any omissions, other than a few obvious off-topic spam posts, were purely accidental, and I do apologize.
Founded by Soccer Dad, Haveil Havalim is a carnival of Jewish blogs — a weekly collection of Jewish & Israeli blog highlights, tidbits and points of interest collected from blogs all around the world. It’s hosted by different bloggers each week and coordinated by Jack. The term ‘Haveil Havalim,’ which means “Vanity of Vanities,” is from Qoheleth, (Ecclesiastes) which was written by King Solomon. King Solomon built the Holy Temple in Jerusalem and later on got all bogged down in materialism and other ‘excesses’ and realized that it was nothing but ‘hevel,’ or in English, ‘vanity.’
It appears that over this week there have been two major storms; One a weather pattern and the other, a certain American celebrity’s appearance in Israel. I am not yet sure which one caused more of an uproar.
The Hurricane received less blog commentary, but Allison Josephs presents us with Me, Myself, and (Hurricane) Irene: The Importance of Daily Personal Reflection | Jew In The City posted at Jew in the City.
We may see more on Hurricane Irene next week.
As for Glenn Beck’s appearance in Israel, I want to mention that I didn’t enjoy the tenor of the comments on this topic. Clearly feathers were ruffled, but the lack of civility in tone was quite disturbing for me to read. Perhaps those leaving comments should read Life in The Married Lane‘s Using Social Media in a Positive Way, Part Three before leaving any more comments:
Batya presents Are You Partying With Glenn Beck? posted at Shiloh Musings.
Tomer Devorah presents Parshat Re’eh: Of false prophets and idolaters posted at TOMER DEVORAH.
Sharon A presents Restoring Courage « The Real Jerusalem Streets posted at The Real Jerusalem Streets’s Blog, saying, “Love him or hate him, Glen Beck was in Safra Square and he brought 1000s with him”
And lastly, Batya presents What’s Christianity? posted at Shiloh Musings and I Get My Strength and Courage From My Jewish Sources posted at Shiloh Musings.
Other news from Israel includes:
Batya shares some beautiful photos of the new Trolley in Jerusalem with Jerusalem News, The Trolley Comes to Town posted at me-ander, and Jerusalem Trolley Unites Jews and Arabs posted at Shiloh Musings.
Joel Katz presents Religion and State in Israel – August 22, 2011 (Section 1) and Religion and State in Israel – August 22, 2011 (Section 2), both posted atReligion and State in Israel.
Judy Lash Balint presents Look Who’s Making Aliyah posted at Algemeiner.com, saying, “Mid-life N. American Jews who are making aliya…” and Steve Ornstein shares Daniel Goldschmidt’s personal aliyah experience in First Summer of a New Immigrant In Israel | IsraelSeen.com posted at IsraelSeen.com.
We hear about Eilat in the wake of the tragedy there from Harry in Nostalgia Sunday – Eilat posted at Israelity, and Sharon A in A Paradise Lost posted at The Real Jerusalem Streets’s Blog, saying, “Response to renewed terror in Eilat, the show must go on.”
Mrs. S. presents National Parks: Ein Afek Edition posted at Our Shiputzim: A Work In Progress.
A Walker in Jerusalem presents Summertime, libraries, Brooklyn, Jerusalem posted at Walkable Jerusalem, saying, “Jerusalem residents grossly underserved by the municipal library system, particularly during the summer peak season.” I believe her comments on this subject are really important – but for me, quite depressing.
Elise/ Independent Patriot presents Sometimes Israel’s real friends also need to know when to be quiet…posted at Liberty’s Spirit.
Steve Ornstein presents After August comes September | IsraelSeen.com posted atIsraelSeen.com.
On a positive note:
Harry presents Israelis help ease the headaches during Ramadan posted at Israelity. I would love to get some of this medicine from Israel before Yom Kippur – yet another sign I am in the wrong country!! He also presents Foto Friday – Jerusalem to the IMAX posted at Israelity. I absolutely loved watching this, and it made me miss Jerusalem that much more. I hope you all click through and enjoy!
Sharon A presents Feeling Festive posted at The Real Jerusalem Streets’s Blog, saying, “Festival season in Jerusalem and there is a security alert”. This also reminds me of the unique excitement of Jerusalem in the summer. Clearly, with all of the fear and disruption right now, Israelis live fully and move on with their customary and amazing resolve.
Culture
Jacob Richman presents New Video Online: Learn Hebrew Phrases – Computers and the Internet posted at Good News from Israel, Thanks Jacob! I am now planning to use his clever and clear Hebrew riddles with my Ivrit students in NJ this year!
Izgad presents Medieval Jewish Art (Looks a Lot Like Christian Art) posted at Tipsy on Books: Dispatches from the Tavern, saying, “Izgad has started a new blog called Tipsy on Books and to open things up he presents a post on medieval Jewish art.”
Susan Barnes presents Glossary for People New to Orthodox Jewish Blogs posted atTo Kiss A Mezuzah.
Daniela presents two kosher reviews over at Isreview: Milka’s Choco Moo Cookies and Five’s “Evolution” Sugar Free Gum.
Then Chaviva over at Just call me Chaviva presents her own ups and downs with Kashrut in Kosher Flops and Flips, with her usual refreshing and inspiring honesty.
Humor
satiricohen presents Netanyahu: Palestinians are not our enemies, only the terrorists are posted at Israeli Satire Laboratory, saying, “After a very long hiatus, I’m back with the same gallows humor that makes you realize how silly this country really is.” Definitely gallows humor, satiricohen….
Judaism
Rachel Barenblat presents Earth and pine posted at Velveteen Rabbi, saying, “a reflection on the scents of wood and soil: evocative of new construction, these are also the scents of a Jewish funeral in the summertime.”
Susan Barnes presents Choosing an Etrog Set Ain’t Easy posted at To Kiss A Mezuzah. I personally have to survive back-to-school next week before I can even think about Sukkot!
Batya presents “Special” Couples, Rav Arele’s Solution posted at Shiloh Musings. One might think that this subject would have engendered more controversy. Maybe on a week that Glenn Beck stays home, it will.
Elul starts this week. So to get us in the right mood, I will close with Mordechai Torczyner’s post asking us When is it better for a rabbi to hold his tongue? posted at The Rebbetzin’s Husband.
I would like to conclude with a request to include Tzuriya Kochevet Bat Sarah in your thoughts and prayers. Yarden Frankl of Crossing the Yarden and his wife are fighting the battle of a lifetime, and as one of our own, he (they) can use our support.
Thank you so much for all of your entries. May you and all of your loved ones stay dry and safe this week.
Submit your blog article to the next edition of haveil havalim using our carnival submission form. Past posts and future hosts can be found on our blog carnival index page.
I occasionally have an opportunity to teach Torah classes to women in my local community. It is one of the many reasons I am so grateful to live where I do. Had I remained the tiny fish in the huge pond that is Jerusalem, I doubt that I would ever have had a chance to grow into a teacher, or to learn that it was one of my favorite things to do.
I have been asked often to post a write up of my shiurim on this blog. Most of the time I don’t prepare early enough or have time to post soon enough, and the material is then for a holiday that has come and gone by the time I get to it.
However, last Shabbat I taught a class on the Nine Days & Tisha B’av, so thought I would put down some of the discussion while we are still in this solemn period. Especially since it was an analogy to parenting that struck me so deeply while preparing the shiur, and that has been the sharpest part of my focus this year. So this is a recap of some of what we discussed:
During “The Three Weeks” and then “The Nine Days” and finally on Tisha B’av we mark the destruction of the Holy Temple. I asked the women gathered if we are “mourning” or “yearning.” Although the word mourning is often used, we are on the one hand mourning the loss of something we never experienced first-hand. And, usually when we mourn something it is a process of letting go because that thing (or person) is gone to us forever. Here, we mourn the Beit Hamikdash that was, but we also hope for its return. So we do mourn our loss, but we also yearn for it. We yearn for a new Beit Hamikdash and Moshiach’s arrival.
The word that we use for yearning is “tshukah” in Hebrew, and it is a concept that I would like to return to later. But this is the other feeling we invoke during this period, because we not only mourn what we have lost, but we long–in fact strive–to get it back.
The next question I asked is: Why are we fasting?
Fasting is not a very popular means of connecting to Hashem for most people I know. In fact, for some of us it is a distraction from whatever process we feel we should be going through, since we feel little more than hunger. Lastly, fasting is certainly not something we associate with mourning! The restrictions during the Three Weeks and the Nine Days are those associated with mourning, but the prohibitions of Tisha B’av are more akin to Yom Kippur.
I came to learn that the period leading up to Tisha B’av is constructed in such a way as to evoke a feeling of loss, to help concentrate on mourning what we no longer have. This is done so that we will be stirred on Tisha B’av to do teshuva* – do improve and repair ourselves, our community, and our world so that we can have a day of celebration on the 9th of Av, as the Gemara explains, rather than a day of mourning. The sadness of the day comes from our feeling that we are “still not there;” it is not a sign of mourning. It is intended to be our sincere demonstration of teshuva; of “tshukah” to Hashem so that it will be the last sad Tisha B’av.
The word tshukah as explained by Rabbi Fohrman in The Beast that Crouches at the Door, is a yearning that comes not from a needy deficit, but an overflow of abundance. It is not the feeling a newborn has when it needs to nurse… it is the feeling the nursing mother has when she needs to provide. It is our overflow of love for Hashem and our desire to serve him that has nowhere to go until we once again have a Beit Hamikdash in which to channel our love and desire to cleave to G-d in the proper way.
My final question was: Why do we need to mourn for Three Weeks and to have a day of sadness and teshuva? Surely we demonstrate to G-d in our prayers and rituals every day that we miss the Holy Temple and that we yearn for its return? The commemoration is deeper than the historical anniversary of so many tragedies for the Jewish People.
Rabbi Label Lam answers this question so beautifully in his wonderful piece on Tisha B’Av at Torah.org:
“On the 9th of Av we are like little children sent away from the table. The child sent to his room can artfully distract himself. His parents wait for the breaking point. He might then even be willing to admit his faults like fighting with his siblings etc. That time never comes. Why? He’s found some candies, there’s a cell phone, a computer and a treasure of other goodies. He’s forgotten that he’s being punished.
The father realizing that the child is too busily engaged in his “things” forbids him for a time to play with these toys and those. Suddenly, he feels alone and isolated from the family. Tears begin to stream. He cries out longingly to his father and is invited to the table again with a pleasant mixture of joy and humility.” (click here to read the whole article. )
We are like G-d’s punished children all year. We are in exile every minute of every day. We do not have our Holy Temple, and we are banished from the closeness with Hashem that we enjoyed when it stood. We are so distracted by our comfort and blessing that we forget that we have been punished. Our computers and cell phones, wonderful kehillot and yeshivot, our beautiful built-up modern Israel… all allow us to forget. We don’t always know what we are missing, and we don’t know what it feels like to have such an intimate relationship with our Creator. It is sometimes easy to forget that we can and will have more; but Hashem gave us intimate interpersonal relationships precisely so that we can taste that closeness and yearn for it with him.
The Three Weeks are our reminder that we have been sent away, that we can be so much closer to the Divine… that we once were, and that it is truly up to us to be so again. Done right, the limitations imposed during the Three Weeks and Nine Days bring us to this difficult combination of mourning our closeness to our Father that we lost and our yearning to be back in his good graces. The power of mourning and yearning together ideally mobilizes our true and deep teshuvah on Tisha B’av; a teshuva marked by fasting and focus.
I bless you all with a meaningful remainder of the Nine Days, and a meaningful fast. May our communal Teshuva bring Moshiach bimheira yameinu.
*teshuva = repair, return, improvement, repentance.. or as Aish.com puts it “dry cleaning for your soul”
I welcome your comments and thoughts, and am happy to suggest the following articles (far wiser than mine) at Torah.org and Naaleh.com:
Why Do We Fast? by Rabbi Prero
Mourning on the 9th of Av, the Reasons, by Rabbi Jacob Mendelson
What Are We Missing on Tisha B’Av by Rabbi Lam
Why Destroy Our Sanctuary? by Rebbetzin Tzippora Heller
I remember last year at the end of Pesach A Mother in Israel asking on Facebook about the amount of leftovers in our fridges. I remember this because I can’t forget feeling horrified by own my answer. This year I had a lot of successes, including a lot less food leftover. I am not patting myself on the back, or at least not trying to. I am FINALLY getting up a Pesach learning curve, learning from my twelve-years-married mistakes. The learning began by emailing myself notes at the end of the holiday the last couple of years. One of the first things I learned (the hard way) is that by next Pesach I won’t remember all of the things that at the end of this one I am sure I will.
I invited fewer people for Seders this year. I really didn’t want to, but my kids are at this particular stage where they needed the seders to be about them and their (long and many) questions and divrei Torah as much as possible. (Amusingly predictable, they complained at one point at the lack of company.) This allowed me to have the energy to invite more people for Shabbat and the final days, and to end Pesach less ‘burnt out’ than in years past.
I didn’t try a lot of new recipes. I didn’t make a lot of courses. I made lots, and lots (and lots) of mashed potatoes. I barely ate them. The kids were happy, no one complained about the repetition, and I wasn’t stuck with the remains of a fancy dish they didn’t like.
I didn’t buy mixes, pre-made food, or a lot of “substitute” stuff. We lived without Pesach mayo, mustard, pasta and cereal for one whole week, believe it or not.
I did try one thing new: I made delicious stuffed mushrooms with sauteed onions and celery, mushroom tips, spinach, pine nuts and matzo meal. I will wait until next Pesach to post the full recipe, but I will definitely be making these again. I didn’t even try to get my kids to enjoy them. We just gobbled them all up on our own.
I pushed myself to teach a shiur close to Pesach on “Coming to the Seder Elevated and not Exhausted.” I felt really stupidly ambitious for choosing such a topic – after the fact. As with every shiur I give, I learn more than anyone from it, and it pushed me to try and live up to that ideal a lot more this year. It also forced me to learn as much Torah beforehand on the topic as I could to prepare! This helped me plan ahead and strategize. Not menu plan or strategize my shopping lists, but to think about the ways I wanted to maintain Shalom Bayit in the extremely stressful lead up to the holiday.
Rebbetzin Heller‘s practical tips through shiurim at Naaleh.com were a big help in this respect. I hope you check out her classes, especially if you are currently raising kids. After listening to her advice, I tried something new a couple of weeks before Pesach, and had each child make their own list of all of the responsibilities they felt they could commit to in preparation. This included a number of “Yechiel hours”, referring to the time the would put in watching my youngest. I explained (as R. Heller advised) that if everyone completed their own devised lists, they would get a family reward at the end. Which they did. The family reward actually bought me a lot of prep time during chol hamoed as the novelty of it kept them busy.* But the most effective aspect was their own recognition of their abilities and my ability to remind them that when I recruited them to help I was merely asking for something that was “on their list”.
It’s important to get it right at Pesach. Of course in order to fulfill the mitzvot of the holiday, but also because Pesach is the beginning of our journey to redemption, not its completion. Since I am once again pushing myself to teach, I am cognizant of our entrance immediately into the Omer and our need to keep climbing upward.
It feels a little like a treadmill, spiritually and physically (with a lot of laundry and dish washing and sweeping and lugging garbage….) . I am NOT looking forward to cooking tomorrow!
But I left this Pesach feeling much better in years past. Less in this case is more, and that less has given me much more stamina for the rest of the climb.
Today I was blessed to attend a fabulous class by Rabbi Aba Wagensberg of Israel. I went to a beautiful brunch (a spread of food prepared by others), learned beautiful Torah from a wonderful Rabbi, and had the honor of driving him to his next destination, with an uninterrupted 90 minutes to talk to him. (I am proud to count him as a client of my firm at the moment.)
After some adorable homemade cards, a breakfast I didn’t want and adorable hugs, I ran past the DISASTER of a kitchen filled with the supplies used to make the adorable homemade cards and the breakfast I didn’t want, and left. By myself. I spent the majority of the day not mothering, which was the best Mother’s day gift I could have asked for. Sorry if that makes me sound like a terrible Ima, but this year that is what I needed.
The topic of the class was “Coping with Pain and Suffering”. Rabbi Wagensberg reminded me that everything that we are given is precisely what we need in order to help us become the best person we can be.
But this is also true for everyone we are given; our spouses and our children are just the challenges Hashem knows that we need to learn and grow. While he was addressing the serious, hard sufferings of this world people must deal with, I was also reminded on Mother’s Day that my children are the most amazing gifts in more ways than one. They do teach me so much, and help me grow. Each one is an awesome responsibility and often a huge enigma. But gifts. Not only for all of the good and wonderful things they do, but for the acting up, acting out, and just plain stumping me that occurs on a regular basis.
Having “abandoned” them for almost the entire day, sure enough my re-entry was met with a sudden list of traumas, complaints, boo-boos and of course “we’re starving“…..
…. thank you, Hashem, for the Mother’s Day gifts……
I was asked by the local outreach organization to teach a “lunch and learn” class on Tu B’Shvat this past Shabbat. I heartily agreed because I love what they do and love to help them do it. I love to teach and jump at every chance to do so (there aren’t that many). I have been running a women’s Tu B’Shvat seder at the same location for the past four years, and as a result have ended up learning quite a great deal about the holiday.
However, once I had a chance to stop and think about it, I realized that this would be the first time I was teaching a shiur to a mixed crowd. I teach lots of mixed crowds – religious and not religious – but never men and women together. My rebbetzin – who would never agree to do such a thing – gave me a look that read “give me a break”. My husband gave me same look, but even stronger.
I am not shy or in anyway less than completely outspoken in mixed company. I have “addressed” mixed audiences before in the same location… but not as a teacher of a Torah shiur. Not for an hour and a half. I have taken gemara shiurim for women. I studied at Drisha. I had a Rabbi (the brilliant Rabbi David Aaron) speak under my chuppah, but was adamant that I wanted a woman – the incredible Rabbanit Chana Henkin – to speak at the wedding…. so no wonder they gave a look that said “give me a break”, right?
I wrote as my title that I am not a feminist. I am a strong sexist, and a huge fan of womankind.
What I do not support, however, is the idea that we are the same as men in any way, that Hashem wants us to have similar roles in any way, and that male opportunities can and should be given to women wherever and whenever possible. (Even when speaking within the boundaries of halacha.) That is my understanding of what feminism is, and so that makes me not a feminist.
Here’s the thing; I think that women are better at just about everything under the sun than men. Maybe not lifting huge weights or playing football. But if we needed to, we would find a wiser way of getting both of those things done. I have seen and heard and read numerous studies on how women use more parts of their brain. I have read shiurim on how the limitations put on women in Orthodoxy are because we are “exempt” and not because we are “prohibited”. Why do more things than you have to in order to connect to G-d? Why not perfect instead what you do need to do?
My experience of egalitarianism in Judaism is the equivalent of the best behaved child in the school fighting for decades for the right to stay after school in detention.
I once had a dream of becoming a Cantor. I had amazing role models, education and experience to pursue such a thing. My choice to sit behind a mechitza is not because I feel a desire to be subjugated. It comes from a true sense of superiority – not the opposite.
Years ago, I sat in a session at the GA – the General Assembly of the UJA. In this session they were discussing a new crisis in the Hebrew Union College’s Rabbinical program. According to the panel, as the percentage of enrolled female students neared 50, the enrollment of males just started drastically dropping off. The woman on the panel went on to describe studies that had been done in other industries, and cited the same phenomenon in the secular world. Men fled the nursing profession when women began entering it in equal numbers. The rise in female enrollment in medical school, at least according to the panel member, was having the same effect.
This would seem to be data that agrees with the way a sexist Orthodox Jewish structure was explained to me. Women can be rabbis; they can be great rabbis…. but what does that do to the men? There is something in the male psyche and makeup that doesn’t like competing in anything against women.
And I think the sages understood that much better than contemporary secular society would like to.
I know there are some that believe that this is about evolving and growing beyond such primitive and unfair inclinations, but I don’t buy it. If you believe in G-d, and you believe (he) made man and woman the way he did for a reason, then I believe you need to conclude that the differences are not to be ignored or squashed, but acknowledged, celebrated and worked with.
…. So I believe all of that, and still gave this shiur in front of a bunch of men. G-d must have a wonderful sense of humor. Someone in our community had a baby, and while baby and Ima stayed in the hospital, many family members came for the shalom zachor and to lend a hand. From Brooklyn and from Lakewood. With very black hats on their heads. And these family members decided to stay for the ‘lunch and learn’.
Mixed learning in our community, taught by a woman at times, isn’t unusual or controversial. So the issue was with me, and my comfort level. Now, I was dealing with men in my audience who had never (they told me) listened to a shiur by a woman in their lives. So apparently, I was making some statement or stand anyway.
I would love to hear from my readers if my next move was cowardly; I asked the proud new father of said baby to get up and read the Gemara section (the first part of Masechet Rosh Hashana, in the Mishna) that is our first mention of Tu B’Shvat. The truth is he is a wonderful Rebbe in the school and he did a much better job at reading and explaining it than I ever could have. I am quite sure that there is no halachic distinction at all whatsoever between my teaching the class and my reading that Gemara. But I couldn’t do it.
The rest of the shiur I chose to enjoy. After all, no one made anyone stay, or indicated that it would be rude for them to leave. They could have eaten and then left. They chose to be there. They complimented me afterwards. I take comfort in the fact that I seriously doubt that any of the black hat men have ever heard much of anything about Tu B’Shvat at all whatsoever. Certainly not why the kabbalists made a Tu B’Shvat seder and perceived it to be a tikkun.
I am not embarrassed to teach in front of men, and I don’t apologize for my own level of knowledge, access to learning (yes, the Gemara) or my ability to give that knowledge over.
Through this process I have come to realize that ultimately what bothers me is only that I don’t like being the focus of attention in a room for over an hour that isn’t filled solely with women. Although the focus should of course be on the material, in principle I just don’t want to stand up and be that which everyone looks at for such a long period of time in mixed company.
I don’t think that I will agree to do such a thing again. In this particular case, there was a least some strong element of kiruv, outreach, involved. I know there were men at an early point in the Jewish journey who became more connected to the holiday because of my teaching. This is the one aspect that causes my ambivalence.
I have no doubt that the “black hat” men (as if I can judge them by their head covering…) did NOT learn that a woman can be learned and teach a coherent shiur on a topic and give over information they didn’t know. I am 100% certain they already knew that.
I don’t think tzniut is about hiding your talents. G-d forbid. Or denying them. But I do think it is about having the confidence to share them in a way that draws attention to the service of Hashem and only the service of Hashem and not attention to ourselves or what we are capable of.
I hope this is the way in which the shiur was received. I am confident that Hashem is concerned with my intentions.
I am still left with the feeling that I made a statement, and not one I am sure I wanted to make.
I am, after all, a sexist. : )
