I have greatly missed blogging. I fear all will assume this blog is shut down for good. It is not.
Tonight was supposed to be the time I could finally get back, and to post the many things that have been running around inside my head.
… but the Shalit family is reuniting in Israel. This is a momentous occasion, that fills me with joy and great dread at the same time. May H”B protect all Jews from the murderers being unleashed into the world. And may the Shalit family find some privacy and peace.
I simply cannot blog about anything else at this time. My ramblings and thoughts will have to wait.
Oseh Shalom Bimromov….
no; this isn't my kids' school, it's just a random shot of the misery of class photos.
Today I decided that for our “Elul Experiment” our family would focus on davening (praying) with kavana, with proper intention.
Today was picture day at school, and one might find this fact to be completely unrelated, but it isn’t. No one, including me, was able to focus on that particular mitzvah today, as it seems everyone had to instead focus on the proper management of frustration.
As I blogged yesterday, my six year old broke her wrist on Shabbat. So for my husband and I we spent the entire day very frustrated, although not by picture day. It seems that no pediatric orthopedist’s office in New Jersey saw my daughter’s pain as their personal urgent crisis. We both spent the day on the phone, mostly on hold, trying to get an appointment made. While we have one for tomorrow, I personally felt unsettled while her care is still in limbo.
As for the kids? Although this is the second week of school, picture day messed with their sense of routine. As well as messing with their wardrobe choices, their recess and even their lunch. They all told me they had an awful day. I tried to console them with the notion that when the move to Israel (as far as I know) they will be spared the experience of “picture day”. As most of my readers know, they will undoubtedly meet a whole new host of frustrations with which picture day will pale in comparison, but I didn’t get into that.
Everyone seemed to fare relatively well in the frustration management challenge of the day. I choose to confront it with distraction since frustration is almost always born of our lack of ability to change the situation. So we might as well not focus on it. I know this works with me; I try to shift my focus on to the things I can improve or change. At least for today, this seemed to work with the kids as well.
I would like to share with you one of my tools for distracting them today, a hip-hop dance video… from Aish HaTorah. I hope you enjoy it!
Rosh Hashanah Rock Anthem
Welcome to the August 28, 2011 edition of haveil havalim.
Whenever I have the opportunity to host the Jewish Blog Carnival, I feel a tremendous sense of gratitude to be able to include myself with this group of bloggers. Thank you for everything that has been contributed and for giving me some great reading while I stayed awake for Hurricane Irene. Any omissions, other than a few obvious off-topic spam posts, were purely accidental, and I do apologize.
Founded by Soccer Dad, Haveil Havalim is a carnival of Jewish blogs — a weekly collection of Jewish & Israeli blog highlights, tidbits and points of interest collected from blogs all around the world. It’s hosted by different bloggers each week and coordinated by Jack. The term ‘Haveil Havalim,’ which means “Vanity of Vanities,” is from Qoheleth, (Ecclesiastes) which was written by King Solomon. King Solomon built the Holy Temple in Jerusalem and later on got all bogged down in materialism and other ‘excesses’ and realized that it was nothing but ‘hevel,’ or in English, ‘vanity.’
It appears that over this week there have been two major storms; One a weather pattern and the other, a certain American celebrity’s appearance in Israel. I am not yet sure which one caused more of an uproar.
The Hurricane received less blog commentary, but Allison Josephs presents us with Me, Myself, and (Hurricane) Irene: The Importance of Daily Personal Reflection | Jew In The City posted at Jew in the City.
We may see more on Hurricane Irene next week.
As for Glenn Beck’s appearance in Israel, I want to mention that I didn’t enjoy the tenor of the comments on this topic. Clearly feathers were ruffled, but the lack of civility in tone was quite disturbing for me to read. Perhaps those leaving comments should read Life in The Married Lane‘s Using Social Media in a Positive Way, Part Three before leaving any more comments:
Batya presents Are You Partying With Glenn Beck? posted at Shiloh Musings.
Tomer Devorah presents Parshat Re’eh: Of false prophets and idolaters posted at TOMER DEVORAH.
Sharon A presents Restoring Courage « The Real Jerusalem Streets posted at The Real Jerusalem Streets’s Blog, saying, “Love him or hate him, Glen Beck was in Safra Square and he brought 1000s with him”
And lastly, Batya presents What’s Christianity? posted at Shiloh Musings and I Get My Strength and Courage From My Jewish Sources posted at Shiloh Musings.
Other news from Israel includes:
Batya shares some beautiful photos of the new Trolley in Jerusalem with Jerusalem News, The Trolley Comes to Town posted at me-ander, and Jerusalem Trolley Unites Jews and Arabs posted at Shiloh Musings.
Joel Katz presents Religion and State in Israel – August 22, 2011 (Section 1) and Religion and State in Israel – August 22, 2011 (Section 2), both posted atReligion and State in Israel.
Judy Lash Balint presents Look Who’s Making Aliyah posted at Algemeiner.com, saying, “Mid-life N. American Jews who are making aliya…” and Steve Ornstein shares Daniel Goldschmidt’s personal aliyah experience in First Summer of a New Immigrant In Israel | IsraelSeen.com posted at IsraelSeen.com.
We hear about Eilat in the wake of the tragedy there from Harry in Nostalgia Sunday – Eilat posted at Israelity, and Sharon A in A Paradise Lost posted at The Real Jerusalem Streets’s Blog, saying, “Response to renewed terror in Eilat, the show must go on.”
Mrs. S. presents National Parks: Ein Afek Edition posted at Our Shiputzim: A Work In Progress.
A Walker in Jerusalem presents Summertime, libraries, Brooklyn, Jerusalem posted at Walkable Jerusalem, saying, “Jerusalem residents grossly underserved by the municipal library system, particularly during the summer peak season.” I believe her comments on this subject are really important – but for me, quite depressing.
Elise/ Independent Patriot presents Sometimes Israel’s real friends also need to know when to be quiet…posted at Liberty’s Spirit.
Steve Ornstein presents After August comes September | IsraelSeen.com posted atIsraelSeen.com.
On a positive note:
Harry presents Israelis help ease the headaches during Ramadan posted at Israelity. I would love to get some of this medicine from Israel before Yom Kippur – yet another sign I am in the wrong country!! He also presents Foto Friday – Jerusalem to the IMAX posted at Israelity. I absolutely loved watching this, and it made me miss Jerusalem that much more. I hope you all click through and enjoy!
Sharon A presents Feeling Festive posted at The Real Jerusalem Streets’s Blog, saying, “Festival season in Jerusalem and there is a security alert”. This also reminds me of the unique excitement of Jerusalem in the summer. Clearly, with all of the fear and disruption right now, Israelis live fully and move on with their customary and amazing resolve.
Culture
Jacob Richman presents New Video Online: Learn Hebrew Phrases – Computers and the Internet posted at Good News from Israel, Thanks Jacob! I am now planning to use his clever and clear Hebrew riddles with my Ivrit students in NJ this year!
Izgad presents Medieval Jewish Art (Looks a Lot Like Christian Art) posted at Tipsy on Books: Dispatches from the Tavern, saying, “Izgad has started a new blog called Tipsy on Books and to open things up he presents a post on medieval Jewish art.”
Susan Barnes presents Glossary for People New to Orthodox Jewish Blogs posted atTo Kiss A Mezuzah.
Daniela presents two kosher reviews over at Isreview: Milka’s Choco Moo Cookies and Five’s “Evolution” Sugar Free Gum.
Then Chaviva over at Just call me Chaviva presents her own ups and downs with Kashrut in Kosher Flops and Flips, with her usual refreshing and inspiring honesty.
Humor
satiricohen presents Netanyahu: Palestinians are not our enemies, only the terrorists are posted at Israeli Satire Laboratory, saying, “After a very long hiatus, I’m back with the same gallows humor that makes you realize how silly this country really is.” Definitely gallows humor, satiricohen….
Judaism
Rachel Barenblat presents Earth and pine posted at Velveteen Rabbi, saying, “a reflection on the scents of wood and soil: evocative of new construction, these are also the scents of a Jewish funeral in the summertime.”
Susan Barnes presents Choosing an Etrog Set Ain’t Easy posted at To Kiss A Mezuzah. I personally have to survive back-to-school next week before I can even think about Sukkot!
Batya presents “Special” Couples, Rav Arele’s Solution posted at Shiloh Musings. One might think that this subject would have engendered more controversy. Maybe on a week that Glenn Beck stays home, it will.
Elul starts this week. So to get us in the right mood, I will close with Mordechai Torczyner’s post asking us When is it better for a rabbi to hold his tongue? posted at The Rebbetzin’s Husband.
I would like to conclude with a request to include Tzuriya Kochevet Bat Sarah in your thoughts and prayers. Yarden Frankl of Crossing the Yarden and his wife are fighting the battle of a lifetime, and as one of our own, he (they) can use our support.
Thank you so much for all of your entries. May you and all of your loved ones stay dry and safe this week.
Submit your blog article to the next edition of haveil havalim using our carnival submission form. Past posts and future hosts can be found on our blog carnival index page.
I am feeling a tremendous amount of stress this week, like the air around me is slightly constricting.
Thank G-d, nothing specific has happened. I am not fighting the battle of a lifetime. I am not describing the health challenges or life challenges so many face. I am simply in a phase of a lot of transitions at once, and it is enough to rattle my equilibrium.
School restarts in eight days. We have wound down from day camps and vacation plans. While we are enjoying our last days of chaos freedom, it isn’t our normal summer routine and it sure isn’t our school year routine.
I am also moving from the slow period at all three of my jobs to the craziest time of the year. I teach, so my lesson planning for Ivrit has had to switch from “thinking about it” to some very real and concentrated work. (Of course what I mean by that is that I have been slaving away at it all summer.) The Jewish outreach center that I work for has little-to-no programming over the summer, so we are in high gear for both the resumption of programming and the big push for the High Holidays. And the Girls’ Israel Year Program I work for will be sending 75 anxious young women away from home for the experience of a lifetime in just a couple of weeks, and I have to help prepare and send them on that journey.
Of course, it is more than work. My family is in transition too. My stepson is preparing college applications. His wings are spreading and his sights are clearly set out of the nest.
I am planning the bat mitzvah for my oldest daughter. I am as unprepared to watch her step into this new phase of life as she is to leave her childhood behind. It causes me to spontaneously cry when I have more than two minutes to think about it. I am enjoying her as an older child with the intelligence, compassion and reason of a person; a friend. But she is still my baby, and it is still an emotional adjustment.
My youngest potty trained this summer. No more diapers. Did I just say that? No more diapers. My youngest child is 3 and a half. I have never been able to say that before! I have blogged often about my enjoyment of “phase II”, meaning that I now have a house full of children instead of a house full of babies. I do enjoy it, but it is a gradual transformation. Family life is so different that what became normal for so many years.
Lastly, there is our biggest transition of all. With an 11-month countdown for Aliyah, the “to do” list is simply daunting. The changes are innumerable. Most immediately, I have to contend with the seemingly infinite clutter that I must sort and remove over the coming months. More importantly, the transition with friends and family has begun. As our much talked about dreams are transforming into a palpable reality, time with loved ones takes on different weight and import, and conversations are shifting.
Elul is coming, and we all have to wake up from our spiritual vacation as well. The chaos lack of structure with the children always translates into lack of structure for me, including my davening and learning. I am conscious of the transition, and know that I have to move into a much more focused mode religiously as much as everything else. The only true answer for me to handle this rattled feeling is to cling to Him as my rock and daven for the help and focus that I need.
My friend Rena taught me a powerful lesson through her art many years ago. She had a showing that included works of hers depicting the beauty of fall, and the beauty of sunset. In describing her work, she explained her own realization that the original artist, Hakodesh Baruch Hu, made the transitions of this world stunning. Sunset, dawn, fall, spring – are all the subjects of art and music throughout the ages. She came to understand that Hashem is teaching us the beauty of transition. Although it often feels unsettling, change is often gorgeous if we can just take a few steps back.
All of this shifting shakes me and takes me out of my comfort zone, but it is all “l’tovah”. I know it is for the good. I am just working on the knowledge travelling from my head and my soul to my kishkes.
—
Please check back next week as I will be hosting Haveil Havalim.
This was the most meaningful and focused Tisha B’Av I had experienced, at least that I can remember. Astounding to me given that I have spent a few at the Kotel. What made this year so different?
I believe it to primarily be two things.
The first, that I was asked to teach a women’s class the Shabbat before last. Although I try to learn about Tisha B’Av as much as possible during the Three Weeks every year, I simply learn more when I teach. I feel more compelled and more motivated. I need to try and recreate that dilligence as a student in the coming years.
I have expressed my gratitude for living in the small community that I do in many blog posts. In my mind I keep returning to my hakarat hatov that although it has been Hashem’s will to exile me (again) from the land of Israel, that I am blessed to be in a place that has helped me work on myself, my spiritual growth, and to become a teacher of Torah.
Secondly, as I have also written about before, I am truly enjoying “phase II” with my children. There have been many changes in our lives since we have gone, slowly, from a house “full of babies” to a house with no babies at all. This year I was able to have a meaningful dialogue – more than once – with my older children about the meaning of the day. Their comprehension led to their help and cooperation in allowing my husband and I to mourn properly. Their participation in our mitzvah, and their perception of it as just that, heightened the whole day for me and allowed me to focus more sharply. Even my talking to them repeatedly, or sharing a Tisha B’av video or thought helped me learn more, again, through teaching.
My oldest daughter is now at an age where I can leave her in charge for limited amounts of time under limited circumstances. Last night being one of those, I was able to go hear Eicha in shul for the first time in eleven years! Being with my community and hearing our amazing community Rav expound on the Kinot contributed so much to the day for me.
All that has happened is time; time for my daughter to grow up and time for the rest of the kids to be mature enough to understand why they need to listen to her for the evening and let me do this.
I am so very happy that entering “phase II” with our family allowed me to so successfully feel sad.
I hope that your Tisha B’av was meaningful and redemptive.
Yesterday was my birthday. I turned old.Which is okay. I am lucky to be getting older and only count my blessings.
But I posted on facebook that it was tough to feel celebratory when people are blowing up my country and slitting babies’ throats. A friend responded that it is “like breaking the glass under the chuppah. You can feel sad and celebrate at the same time.”
That made a lot of sense to me — but just doesn’t feel right. Somehow, I am sad about the Beit Hamikdash which feels so far away; so long ago and so far into the future (may it be tomorrow, B”H) but it doesn’t quite compete with the overwhelming joy in the here and now of a wedding.
But these attacks are here and now, not the distant past. I think this means I have to work on really feeling it when we mourn the Beit Hamikdash at weddings. I am supposed to feel that loss every single day.
But in the meantime, the thought of mourning and celebrating at the same time just doesn’t feel possible. I also am tired of the helplessness I feel sitting in the US watching and listening to the news. I want to drive to Itamar and pay a shiva call. I want to visit a hospital and look at things that turn my stomach. I want to cook for someone. Anyone.
I always feel so helpful when I cook for someone.
Today in Mommy and Me I asked my Mommies and Mes to dance to “Shalom Al Yisroel” . That felt like a something. Wishing for peace. A very small something.
I hope that as you read this that you have found the best resources out there to learn about and empathize with the daily horrors in Israel this week. But in my feeling of powerlessness, I do want to share with you some of what I feel are important reads on the situation:
1. This: http://unitedwithisrael.org/tamar-fogel-speaks-out/ is an article and video of Tamar Fogel, the 12 year-old who survived her family’s massacre, and her desire to speak to Klal Yisroel.
2. This is a great blog in general. Here, he writes one Dad’s take on why these attacks really make him so angry. As an Ima, I just relate to this peiece with every cell. http://www.crossingtheyarden.com/2011/03/toes-terror-and-tears/
3. The One Family Fund has an updated, accurate list of the wounded and who needs our prayers; http://www.onefamilyfund.org/article.asp?ID=2138. I wish the organization didn’t need to exist, and that systematic solutions for the post-traumatic-stress disorder of children could be wiped out. Until that happens, I remain in awe of the work that they do.
PLEASE PLEASE add to this list in the comments if you feel there is something that is missing. Thank G-d I no longer have to rely on American newspapers to know what is going on.
And for any of my friends and readers that are in Israel, feeling scared and angry or G-d forbid have a friend or loved one who has been hurt:
I would cook something for you if I could. I really would.
Immahlady prepared a dvar Torah that she shared with me. And I feel I have to share it with you. Although we have just said goodbye to Purim, we are unfortunately still reading headlines about Amalek every day. I just read about a disturbing incident of disunity in my former community, and I think that my friend has addressed it beautifully, albeit unintentionally.
I hope you had a beautiful Purim, and that the spirit of achdut can carry you through to an elevated and meaningful Pesach.
D’var Torah – Parshat Tzav/Shabbat Zachor –by Immahlady
When Parshat Tzav and Shabbat Zachor (the Shabbat prior to Purim) connect, we are given some special insights into how to combat our age-old enemy Amalek.
I’ll get there in about five steps.
Step 1: The Joke.
You’ve probably heard it before, but laugh anyway. A new rabbi comes to a well-established congregation. Every week a fight erupts during the service. When it comes time to recite the Shema, half of the congregation stands and the other half sits. The half who stand say, “Of course we stand for the Shema. It’s the credo of Judaism. Throughout history, thousands of Jews have died with the words of the Shema on their lips.” The half who remain seated say, “No. According to the Shulchan Aruch (the code of Jewish law), if you are seated when you get to the Shema you remain seated.”
The people who are standing yell at the people who are sitting, “Stand up!” while the people who are sitting yell at the people who are standing, “Sit down!” It’s destroying the whole decorum of the service, and driving the new rabbi crazy. Finally, it’s brought to the rabbi’s attention that at a nearby home for the aged is a 98-year-old man who was a founding member of the congregation. So, in accordance with Talmudic tradition, the rabbi appoints a delegation of three, one who stands for the Shema, one who sits, and the rabbi himself, to go interview the man.
They enter his room, and the man who stands for the Shema rushes over to the old man and says, “Wasn’t it the tradition in our synagogue to stand for the Shema?”
“No,” the old man answers in a weak voice. “That wasn’t the tradition.” The other man jumps in excitedly.
“Wasn’t it the tradition in our synagogue to sit for the Shema?”
“No,” the old man says. “That wasn’t the tradition.”
At this point, the rabbi cannot control himself. He cuts in angrily. “I don’t care what the tradition was! Just tell them one or the other. Do you know what goes on in services every week — the people who are standing yell at the people who are sitting, the people
who are sitting yell at the people who are standing—”
“That was the tradition,” the old man says. It’s funny, and we do laugh, but how often do we see this play out in families, at work, and yes, brace yourselves – in shuls – and between the different movements of
Judaism?
Step 2: The Parsha
The parsha opens with HaShem telling Moshe to instruct the Kohanim regarding the sacrifice of particular offerings. Normally, when HaShem gives such instructions, the Torah uses the words ‘Emor’ or ‘Dabair’, which mean ‘say’ or tell.’ Instead, this week we have Tzav, ‘command.’ Command is a stricter, more concrete word then ‘say or tell.’ And given that commandments laid out this week apply to the Kohanim, a group already uniquely dedicated to the service of HaShem, it seems odd choice of words. After all, they have already proven themselves more than willing to obey HaShem’s laws. Rashi explains ‘tzav’ appears before the description of the olah offering. Whereas the Kohain is entitled to a portion of most offerings, the olah offering is entirely consumed by fire. ‘Tsav’ is a message to the Kohain not to downplay or ignore the elevation offerings, even though the other offerings are more lucrative. The Kohain does not profit directly from this korban, but nevertheless, it is a requirement he cannot shirk. Why is the Olah offering so important?
Rambam explains that the olah offering was one from the entire community. And as such, this sacrifice serves as a means to unite the community, not just to each other, but to G-d. In doing so, making us one nation. In essence, we are commanded to unite ourselves as a nation.
Step 3: Zachor
The Shabbat before Purim is called Shabbat Zachor. In addition to the normal Torah Reading, we read a few extra psukim from Devarim reminding us that we must not forget Amalek. While B’nai Israel walked out of Egypt, the surrounding nations were
pretty freaked, G-d rescued Israel from the most powerful country on the planet – with signs and wonders, with plagues, and of course, the splitting of the sea.
These miracles acted as a deterrent preventing the other nations from attacking Israel during the Exodus. Everyone, that is, except Amalek, which snuck behind B’nai Israel to attack the stragglers – the elderly, the weak, and the infirm. In doing so, they show
not only a complete lack of human decency, but also blatant disregard for HaShem. They showed no fear of retribution from G-d, despite the fate of the Egyptians, but they were afraid to meet their victims head on.
Because they acted so distastefully, we are commanded to wipe the entire nation of Amalek – sparing no one. In the HafTarah we read how Saul defied G-d’s commandment and did not completely wipe out Amalek. This misstep leads us to Purim, when we read about Amalek’s direct descendent Haman.
Step 4: Purim
Listen to the words Haman uses to convince Achashverosh to annihilate the Jewish People. He says “There is one nation that is scattered abroad and dispersed among the peoples in all the provinces of your realm.” Scattered and disbursed indicates that in
Persia, the Jews were very much as we are today – spread all over the land, not clustered into one community. The sages also explain that, like today, the Jews under Persian rule were just active in secular as well as non-secular activities, some more observant, some less so.
But Hashem and Haman agree in one critical point. No matter how we spread out and divide ourselves into categories, no matter how we separate ourselves from each other, Jews are – and always have been – one people, and have always shared in the same
fate. This is why Haman can justify genocide in response to his anger at Mordechai. As Rabbi Shalom Schwartz explains, the very goal of Israel’s enemies is to cripple the will of the nation through fear and suffering. But we see in the Torah reading on Shabbat and in the Megillah on Purim, that the Jews rally under attack from Amalek – fear and danger united us in Shushan, just as the Olah offering
united us. The key word here is united.
Step 5: Back to the Beginning
Like the Babylonians, Romans, and other historical enemies of the Jews, the Amalekites eventually dispersed through assimilation and marriage into other nations. Consequently, we can no longer identify Amalek as a people. But that does not mean
we don’t have the means to counter what Amalek stood for. Amalek leaves a calling card: It creates division and strife, sucking out hope and joy. Amalek tries to tear asunder what we have spent generations joining together, and will use any means necessary to break our hope – whether by blatant genocide or by sneaking in to murder the unarmed and defenseless. The best means of combating Amalek is to prove that no matter what, we will always remain an Am Echad, one nation.
How do we act as one nation?
To truly behave as one nation, we must believe that we are all connected, that we all belong to each other. And as long as we can be one nation, hope is not lost. This room – like the rest of world – appears to be full of individuals. But if we could see each person as limb extending from a shared body, we would understand that in order to keep the whole body safe, we must take care of each part as if they were all of equal importance. We cannot discount a limb because it refuses to move in the same direction of the others. The problem with that well-established shul in the joke is not that a difference of opinion exists. The old saying about two Jews make three opinions speaks volumes. That’s not the issue. The problem is when we use those disagreements to create rifts and arguments. Working together, as an Am Echad, is the only way to effectively combat Amalek.
I was a little surprised by my children’s reactions to the rebuilding of our sukkah this year. Every year has been met with some level of wonderment and suprise as well as excitement. This year…. there was recognition. They had very clear expectations of what it looked like, where it would go, certain decorations, and even our annual problems with it.
As I was scrambling to get ready for yet another 3 days of yom tov in a row, I considered why this made any impression on me at all. They aren’t babies anymore was the most obvious and immediate thought.
Then I stopped to realize that I have now lived in this house longer than I have lived anywhere since I was sixteen and we left my childhood home in Connecticut. My parents moved to Boston at the beginning of my junior year which felt like a death sentence to me at the time. My life was my friends, and leaving that behind was unimaginable. Rather than put down new roots for the remaining two years of high school, I chose to spend part of 12th grade in Israel. This led to many years of moving; three years at university in Canada, a brief return to Boston, and then aliyah. I had thought for many years that once I had settled in Jerusalem that that was it. The end. Enough wandering.
First I would find a job. (I did.) Then I would find a husband. ( I did.) Then I would find a nice house in a nice Israeli suburb, settle in, and never leave. That part wasn’t exactly what Hashem had in mind. So I moved to New Jersey, and took a while to settle here in the amazing community in which we live.
Time has passed and many babies have been born, thank G-d. I have been busy with much and don’t pause to consider how long we have been here. I DO spend time “counting down” until Israel, but that clearly has distracted me from the roots that have been planted and grown here.
I think there is something wonderful about the wonderment and surprise of the sukkah box that emerges each year. I am also enjoying this phase of recognition. The familiarity is becoming part of their holiday experiences, as ritual is intended to be.
This is just one piece of a much larger adjustment to a new phase. After over a decade of “making babies”, my husband and I daily come upon some new aspect of having a house full of children, not infants and toddlers. For example, we both took a nap at the same time on Shabbat. Imagine that.
How does this change sukkot? Well, their expectations of us have changed, since they now have expectations for the holiday and its routine. Certain decorations from year to year have become important to them. Sleeping in the sukkah with a specific set-up matters. (Even at the expense of hundreds of mosquito bites, apparently.) Our sukkah door, (which I photographed and tried but failed to upload here ), must be added to every year, according to certain parameters not only not determined by me, but for the most part I am not even privy to.
This means I get to adjust my expectations too; children old enough to recognize so much from year to year are definitely old enough to start helping get ready for the holidays in a BIG way. : )
The Jewish people have suffered a terrible, tragic loss this week. I am too overwhelmed with new work (which I love), first days of school and impending Rosh Hashanah to blog. I am too upset about what has just taken place in Israel to write about anything else.
Please read this post. I am pasting it here, but please visit the original and let her know you have read it. http://www.crossingtheyarden.com/2010/09/lives-not-statistics/
This is from Crossing The Yarden. Yashar Koach Yarden Frankl.
Real people, not statistics
This morning, one of our friends here in Neve Daniel sent me this e-mail:
Hi – I am sitting here crying because one of the women murdered tonight was my son’s gannenet. Yehuda is six and is mentally retarded – his teachers are our world because they bring him such joy when the world is such an overwhelming and confusing place. Cochava was an angel, and we were with her an hour before she died – she was on her way home from the gan welcome back orientation when she was murdered.
Here is how Israeli National News reported the terrorist attack:
Yitzhak and Talya Imes were the parents of six children, the eldest one being 24 years old and the youngest one being a year and a half old. Talya Imes was nine months pregnant when she was killed by the terrorists.
Kochava Even Chaim was a teacher in Efrat. She left behind her husband and an 8 year-old daughter. Her husband,one of the first Zaka first aid volunteers to arrive at the scene, discovered suddenly that his wife was among the victims.
Avishai Shindler had only recently moved to Beit Haggai with his wife.
Meanwhile, the New York Times and most of the Western media reported that four “settlers” had been killed and discussed if this might disrupt the “peace” process.
Just the other day, Palestinian Authority President Mauhoud Abbas said that “Israeli security does not justify continued occupation.” While I may take issue with the term “occupation,” I would say that the life of a kindergarten teacher justifies a hell of a lot.
How ironic that for days leading up to this heinous murder (I should say heinous murders — four people were killed, including a pregnant woman) the media was filled with stories about how wonderful a job the Palestinians were doing in terms of security. Yeah, great job. I feel much safer.
The mosques in Gaza let us know how Palestinian really feel. “Praise be to G-D over this heroic act” was blared out all night over the mosque loudspeakers. “Mosque?” Isn’t that supposed to be a term for a religious establishment?
Here is the Palestinian’s definition of “heroism.” A car with four people was fired upon by a passing vehicle. To make sure that these men and women — returning from school orientation for their children — were dead, the “heroes” stopped their car, aimed their rifles at point blank range and fired repeatedly into the bodies. The “heroes” then fled the scene satisfied that their “heroic” action was a success.
Meanwhile, the PR firm working for the PA gave the following statement to Palestinian Prime Minister Salam Fayyad to read:
The attack, and its timing are meant to harm the PLO’s efforts to garner international support for the success of the peace process and its demands, in order to bring about an end to the occupation.
Sounds like he’s all shook up, right?
You know something Salam? Not really interested that you feel this attack has hurt the PLO’s interests. Because at the end of the day, we are people — not talking points or statistics.
Our lives are not concessions. When you complain that the murder of a kindergarten teacher should be regretted because it hurts your interests, it simply shows how little you understand about the concept of peace. (Ironic considering your name, Salam.)
When you can look at this act with same gut wrenching horror as a six year old who just lost his teacher, you will be ready to make a real peace.
But until then, spare us the rhetoric while we bury our dead.
The e-mail I received concluded like this:
I wish I could scream out to the world how unfair this is, how senseless to waste such a beautiful giving life, but I have no outlet to tell everyone. Then I realized maybe you will be writing about what happened, and so perhaps you can include this part of the story, to put a person behind the story.
So please, if you also feel like screaming any crying, forward this article and tell the world that kindergarten teachers, pregnant women, fathers, mothers, husbands, and wives are real people, not just statistics.
Again, the link to Crossing the Yarden is: http://www.crossingtheyarden.com/
Everything that I write on this blog is public. That was the understanding with which I undertook this endeavor.
Many of my blogger friends out there have encountered blog-related nastiness. As with any other decision to put one’s self out there, this is a symptom of success…. you only get complaints if someone is watching/listening/reading. Well, this week, I got my first whiff. It was a minor whiff, but a whiff nonetheless.
A vast majority of you who read don’t write anything. That means I don’t have any idea who is reading. That’s okay, it comes with blogging, despite what analytics will tell you. Many years ago my husband had a nightly radio show in Israel. (Does anyone remember RadioWest?) He sometimes would wonder if anyone was out there listening at all. He encouraged callers, and yet sometimes he got very few. It was only when he was out socially that he would hear a comment about a broadcast that week, or occasionally get a reaction when he said his name.
… And so it goes. I find myself pleasantly surprised to hear that people are reading in the funniest ways. I don’t write this blog in order to cultivate a mass readership or fame. I am quite sure this is clear from the caliber of my posts! It is nice, though, to know that people stop by, occasionally think about what I have said, or even have something resonate with them (you).
If I have to find out that people are reading through an occasional obnoxious comment, so be it. So far, so good. The tremendous support and encouragement definitely outweighs the unpleasantness. If you feel the need to say something to me rather than just click on to somewhere else, so be it. Bring it on; I can take it.
How do you deal with blog nastiness?